The system of philosophy in G.F.W.Hegel is peculiar in its objective and realization. Thernobjective of system of philosophy is the knowing of truth which is no less than selfrealizationrnthrough self-determination. Since truth is a self-thinking idea that is anrnintrinsically concrete totality, it is not possible to know truth through the logic of being asrna negation of its other or through reflections of essence (logic of essence).Those logicsrnare lower forms of knowing truth as they are relative or dependent on some other elementrnfor their determination. But truth must have absolute form since genuine truth is selfsupporting.rnTruth is a process that comes to self-knowing through development based onrnself-realization (logic of concept). This is possible as truth is idea or adequate concept inrnits structure having subjective and objective aspects at the same time that allows it to bernself-knowing. Hence the construction of system doesnâ€™t allow any formalism or intrusionrnof external element rather it is a process of self-determining and self-realization. Thernimplementation of system in the philosophy of nature and philosophy of spirit is also arnfree self-realization of idea in its otherness as truth becomes totality only throughrnovercoming one-sidedness or, in other words, through self-concretization. Thus thisrnthesis will reconstruct the system of philosophy in Hegel using three chaptersrnemphasizing the anti-foundationalism of philosophy (chapter one), pure construction ofrnsystem (chapter two) and implementation and totality of the system (chapter three)